The Oral Tradition of the Written Law 01

This series of shiurim is sponsored anonymously and is l’ilui nishmat Michael Yirmiyahu (Jeremy) haCohen Barkan.

In this series of shiurim Rabbi Triebitz will examine how Chazal viewed the Written Torah, and how it developed.

The starting point is the Talmud in Gittin 60a where there is an argument between Rabbi Yochanan and Reish Lakish about how the Torah was given. Rabbi Yochanan says it was given as separate scrolls, and Reish Lakish says it was given as a complete document.

Rabbi Triebitz then moves on to look at Temurah 15b and Sukkah 20a.

He also uses the Epistle (Iggeret) of Rav Sherira Gaon

We hope you enjoy these shiurim.
At the moment, these shiurim are free of charge because Rabbi Triebitz has generously volunteered his time and there are no overheads. If you would like to show your appreciation to Rabbi Triebitz, please contribute to this site by pressing the ‘donate’ button on the side of the page. Contributors will receive American tax receipts for charity upon request.

You can watch and download the shiurim below. As always please send any comments, thoughts, ideas or criticisms to admin at hashkafacircle.com


Video of shiur 01

Click here to download the shiur as an flv file
Oral Tradition of the Written Torah 01
(you may have to right click on the link and click ‘save target as’)

Click here to download the shiur in audio mp3 format
Oral Tradition of the Written Torah 01

AND FOR APPLE I-POD USERS:
Click here to download the shiur in mp4 video format
Oral Tradition of the Written Torah 01

3 thoughts on “The Oral Tradition of the Written Law 01

  1. micha

    I don’t know where R’ Treibitz is going with Hillel’s new text, but…

    I am pretty convinced by RSRHirsch’s rebuttal to Graetz’s claim that Hillel invented the middos and thus Shammai’s position is the antithesis to his thesis.

    Aside from what I found the more convincing bit — RSRH actually counts out the machloqesin Beis Shammai and Beis Hillel, enumerating about how many involve deOraisos and how many each uses derashah. Actually the evidence runs the other way.

    The relevent bit… RSRH points out that the Benei Beseira challenge Hillel’s derashos on the grounds of derashah. Not that the idea is new to them. Quite on the contrary, the BB had mastered the art well enough to poke holes in those particular derashos.

    If so, what’s new about Hillel’s “text”? And why attribute it to Hillel, whose school invokes fewer derashos than Shammai’s?

    I await future shiurim. I’m just trying to influence the syllabus a little.

    Reply

Leave a Reply

This site uses Akismet to reduce spam. Learn how your comment data is processed.